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: Psicosintesis/ Psycosynthesis: Ser Transpersonal (Conciencia Global) (Spanish Edition) () by Roberto Assagioli and a great. Assagioli, Roberto. Published by GAIA. ISBN / ISBN Price: US$ Convert Currency. Shipping: US$ Psicosintesis: Ser Transpersonal: El Nacimiento de Nuestro Ser Real (Spanish) Paperback – Jul 1 by Roberto Assagioli (Author). Be the first to review this .
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Assagioli envisioned an approach to the human being which could address both the process of personal growth—of personality integration and self-actualization—as well as transpersonal development—that dimension glimpsed for example in peak experiences Maslow of inspired creativity, spiritual insight, and unitive states of consciousness.
Assagioli did not of course limit this relationship and dialogue to those dramatic experiences of “call” seen in the lives of great men and women throughout history. See Wikipedia’s guide to writing better articles for suggestions. It comprises that range of experience related to the threat of personal annihilation, of destruction of self, of nonbeing, and more generally, of the painful side of the human condition. That is, “I” is never the object of experience.
Psicosihtesis New Theory London p.
Although the unconscious is an important part of his theory, Assagioli was careful to maintain a balance with rational, conscious therapeutical work. It is, in other words, not a new and different light but a projection of its luminous source”. The Self is one”. Assagioli termed ‘the sphere assagiloi aesthetic experience, creative inspiration, and higher states of consciousness Recently, two psychosynthesis techniques were shown to help student sojourners in their acculturation process.
Psychosynthesis in Evolutionary Context by Jean Hardy, p. May Learn how and when to remove this template message. A psychosynthesis approach to culture shock”.
The Act of Will. This “noself” view of “I” can be seen in Assagioli’s discussion of “I” as a reflection of Self: Psychosynthesis offers an overall view which can help orient oneself within the vast array of different modalities available today, and be applied either for therapy or for self-actualization. Psychosynthesis was regarded by Assagioli as more of an orientation and a general approach to the whole human being, and as existing apart from any of its particular concrete applications.
The “I” is placed at the center of the field of awareness and will in order to indicate that “I” is the one who has consciousness and will. A five-fold process of recognition, acceptance, co-ordination, integration, and synthesis ‘leads to the discovery of the Transpersonal Self, and the realization that that is the final truth of the person, not the subpersonalities’. Relating to Self may lead for example to engagement with addictions and compulsions, to the heights of creative and religious experience, to the mysteries of unitive experience, to issues of meaning and mortality, to grappling with early childhood wounding, to discerning a sense of purpose and meaning in life.
Assagioli was clear that “I” and Self were from one point of view, one. Psychosynthesis allows practitioners the recognition and validation of an extensive range of human experience: Anticipating today’s neuroscience, Assagioli even referred to “developing new neuromuscular patterns”.
It is “I” who is aware of the psyche-soma contents as they pass in and out of awareness; the contents come and go, while “I” may remain present to each experience as it arises. Toward a Psychology of Being. For Assagioli, ‘Human healing and growth that involves work with either the middle or the lower unconscious is known as personal psychosynthesis ‘. The Vision and Techniques of Psychosynthesis London p. It is not badit is just earlier ‘.
Psychosynthesis is therefore one of the earliest forerunners of both humanistic psychology and transpersonal psychologyeven preceding Jung’s sasagioli with Freud by several years. None of these important spheres of human existence need be reduced to the other, and each can find its right place in the whole. Further, one never outgrows these stages; any stage can be present at any moment throughout the process of Psychosynthesis, Assaglioli acknowledging ‘persisting traits belonging to preceding psychological ages’ and the perennial possibility of ‘retrogression to primitive stages’.
But “I” is dynamic as well as receptive: Orage formed an early psychology study group which included Maurice Nicoll who later studied with Carl Jung and concluded that what humanity needed was not psychoanalysis, but psycho-synthesis.
In the December issue of Psychology TodayAssagioli was interviewed by Sam Keen and was asked to comment on the limits of psychosynthesis.
This means that no matter what type of experience is engaged, and no matter what phase of growth is negotiated, the complexity and uniqueness of the person may be respected—a fundamental principle in any application of psychosynthesis.
Accounts of religious experiences often speak of a “call” from God, or a “pull” from some Higher Power; this sometimes starts a “dialogue” between the man [or woman] and this “higher Source” As long as this range of experience remains unconscious, the person will have a limited ability to be empathic with self or others in the more painful aspects of human life.
Psychosynthesis departed from the empirical foundations of psychology in that it studied a person as a personality and a soul  but Assagioli continued to insist that it was scientific.
It sees too many sides at the same time and that is a drawback. One broad classification of the techniques used involves the following headings: In developing psychosynthesis, Assagioli agreed with Freud that healing childhood trauma and developing a healthy ego were necessary aims of psychotherapy, but held that human growth could not be limited to this alone. The concept of Self points towards a source of wisdom and guidance within the person, a source which can operate quite beyond the control of the conscious personality.
This section has multiple issues.